1 John 3:2

Authorized King James Version

Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

Word-by-Word Analysis
#1
Ἀγαπητοί,
G27
Beloved
beloved
#2
νῦν
now
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
#3
τέκνα
the sons
a child (as produced)
#4
Θεοῦ
of God
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
#5
ἐσμεν
are we
we are
#6
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#7
οὔπω
not yet
not yet
#8
φανερωθῇ
appear
to render apparent (literally or figuratively)
#9
τί
what
an interrogative pronoun, who, which or what (in direct or indirect questions)
#10
ἐσόμεθα
we shall be
will be
#11
οἴδαμεν
we know
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
#12
δὲ
but
but, and, etc
#13
ὅτι
for
demonstrative, that (sometimes redundant); causative, because
#14
ἐὰν
when
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
#15
φανερωθῇ
appear
to render apparent (literally or figuratively)
#16
ὅμοιοι
like
similar (in appearance or character)
#17
αὐτὸν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#18
ἐσόμεθα
we shall be
will be
#19
ὅτι
for
demonstrative, that (sometimes redundant); causative, because
#20
ὀψόμεθα
we shall see
to gaze (i.e., with wide-open eyes, as at something remarkable; and thus differing from g0991, which denotes simply voluntary observation; and from g1
#21
αὐτὸν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#22
καθώς
as
just (or inasmuch) as, that
#23
ἐστιν
he is
he (she or it) is; also (with neuter plural) they are

Cross References

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Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing love fundamental to theology proper, revealing God's essential nature and character and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show patron-client relationships and family loyalty concepts, illuminating the verse's original impact.

Questions for Reflection

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